On Believing
Setting Islam aside for a moment, I want to simply address the issue of believing.
For a while, I thought that we could make ourselves believe. That we could in fact choose the Truth, that we could will ourselves into believing.
In hindsight, my initial feeling was to see the above as arrogant in nature until someone who I respect and admire greatly - an individual who I turn to for guidance in terms of my own faith - said to me “You have a clarity of vision about God that I do not have”. I didn’t understand what that meant initially and so I wrote it down in an effort to try and reflect and hopefully understand it later.
Two days earlier, I had heard Tariq Ramadan say: “People believe they choose the Truth, but what they don’t understand is that the Truth chooses them.”
No one can force themselves to believe and no one can will or choose to do it. I once argued that I could choose not to believe, but I now understand that would be impossible for me. Impossible.
It is the same for the non-believer. They can’t force themselves to believe in God. “…God alone has the power to guide hearts…When it comes to conversion, the heart’s dispositions, faith, and love, there is no logic, and all that remains is the extraordinary power of the divine.” (In The Footsteps of the Prophet, Tariq Ramadan, p.65)
Even for those who believe, they may tell you that there is nothing of rationality in their belief (my belief is different, but anyway…). For many, faith and belief have nothing to do with the rational and I finally understand that’s what converts mean when they say: “It just happened” or “A light went on” or “Something clicked”.
There is nothing logical about this – most especially not when the individual speaking came across something haphazardly and for which they weren’t actively searching.
Naturally, as an individual who possesses the capacity to think, I can investigate and accept the basis and the moral teachings of a religion and appreciate all it has to offer, but it does not necessarily follow that I will then become a believer, because whereas belief is clear for some of us, it is completely irrational for others. For me, belief is two-fold and comes when we see with both our hearts and our eyes.
I could give you a list of things that I would argue stand between an individual and belief, but I realize that wouldn’t serve any purpose because I can’t “list” or “outline” the divine.
Perhaps the road to belief and conversion is to simply sit alone (alone, alone, alone) quietly, humbly and with complete humility: ask for help. Tautological, yes; to a believer, completely rational.
From what I’ve been able to understand so far, I think I was leaning toward the correct in one thing: we have to want to find Him sincerely, without deception or pretence. This doesn’t reference what we say to others about our search, but rather it references where we are in terms of that search within our hearts, when we take off our masks and are honest with ourselves.
We can choose to look at any given situation and put holes in it or we can choose to look at the same situation and choose to see the unity and completeness within. This vision has to be ours alone when we sit with ourselves in silence and solitude. When we ask questions, the questions have to be posed with a sincere effort to find Him. Depending on the glasses we choose to wear, we will ask different questions and we will receive different answers.
Conscience of it or not, our heart has to be looking for Him. For some, this can be a challenge in self awareness (e.g. how we situate ourselves relative to our psychology, current environment and history) and self discipline and this is, perhaps, where when we are actively searching, humility comes in its simplest and yet most complex form: asking for help. Ultimately, the one thing I believe is that God guides the hearts of those who seek Him out; He helps us when we need Him and seek Him sincerely. This is a standard we keep in our daily relations with others, it is one that should too be kept as the highest standard when we are trying to develop and understand our relationship with Him. Think about that.
Now. If we don’t know how to ask for help, we need to learn…but I think that if we listen carefully to our heart, it would know exactly how to ask for help. I couldn't have worded it better than Ramadan when he wrote: “initiation into humility [is] understood as a necessary stage in the experience of faith”.(Ibid., 7.)
Lessons to learn: Stronger and deeper faith & patience.
Interesting stuff…
Am I supposed to write: Wa Allah-u ya'lam?
Right. I promise to write something really funny soon – I have received every single one of your emails and your well wishes and I laughed at the “I will drown in my computer if you don’t write something funny soon, I swear to God!"
(Note to me: 07.05.23, O)
For a while, I thought that we could make ourselves believe. That we could in fact choose the Truth, that we could will ourselves into believing.
In hindsight, my initial feeling was to see the above as arrogant in nature until someone who I respect and admire greatly - an individual who I turn to for guidance in terms of my own faith - said to me “You have a clarity of vision about God that I do not have”. I didn’t understand what that meant initially and so I wrote it down in an effort to try and reflect and hopefully understand it later.
Two days earlier, I had heard Tariq Ramadan say: “People believe they choose the Truth, but what they don’t understand is that the Truth chooses them.”
No one can force themselves to believe and no one can will or choose to do it. I once argued that I could choose not to believe, but I now understand that would be impossible for me. Impossible.
It is the same for the non-believer. They can’t force themselves to believe in God. “…God alone has the power to guide hearts…When it comes to conversion, the heart’s dispositions, faith, and love, there is no logic, and all that remains is the extraordinary power of the divine.” (In The Footsteps of the Prophet, Tariq Ramadan, p.65)
Even for those who believe, they may tell you that there is nothing of rationality in their belief (my belief is different, but anyway…). For many, faith and belief have nothing to do with the rational and I finally understand that’s what converts mean when they say: “It just happened” or “A light went on” or “Something clicked”.
There is nothing logical about this – most especially not when the individual speaking came across something haphazardly and for which they weren’t actively searching.
Naturally, as an individual who possesses the capacity to think, I can investigate and accept the basis and the moral teachings of a religion and appreciate all it has to offer, but it does not necessarily follow that I will then become a believer, because whereas belief is clear for some of us, it is completely irrational for others. For me, belief is two-fold and comes when we see with both our hearts and our eyes.
I could give you a list of things that I would argue stand between an individual and belief, but I realize that wouldn’t serve any purpose because I can’t “list” or “outline” the divine.
Perhaps the road to belief and conversion is to simply sit alone (alone, alone, alone) quietly, humbly and with complete humility: ask for help. Tautological, yes; to a believer, completely rational.
From what I’ve been able to understand so far, I think I was leaning toward the correct in one thing: we have to want to find Him sincerely, without deception or pretence. This doesn’t reference what we say to others about our search, but rather it references where we are in terms of that search within our hearts, when we take off our masks and are honest with ourselves.
We can choose to look at any given situation and put holes in it or we can choose to look at the same situation and choose to see the unity and completeness within. This vision has to be ours alone when we sit with ourselves in silence and solitude. When we ask questions, the questions have to be posed with a sincere effort to find Him. Depending on the glasses we choose to wear, we will ask different questions and we will receive different answers.
Conscience of it or not, our heart has to be looking for Him. For some, this can be a challenge in self awareness (e.g. how we situate ourselves relative to our psychology, current environment and history) and self discipline and this is, perhaps, where when we are actively searching, humility comes in its simplest and yet most complex form: asking for help. Ultimately, the one thing I believe is that God guides the hearts of those who seek Him out; He helps us when we need Him and seek Him sincerely. This is a standard we keep in our daily relations with others, it is one that should too be kept as the highest standard when we are trying to develop and understand our relationship with Him. Think about that.
Now. If we don’t know how to ask for help, we need to learn…but I think that if we listen carefully to our heart, it would know exactly how to ask for help. I couldn't have worded it better than Ramadan when he wrote: “initiation into humility [is] understood as a necessary stage in the experience of faith”.(Ibid., 7.)
Lessons to learn: Stronger and deeper faith & patience.
Interesting stuff…
Am I supposed to write: Wa Allah-u ya'lam?
Right. I promise to write something really funny soon – I have received every single one of your emails and your well wishes and I laughed at the “I will drown in my computer if you don’t write something funny soon, I swear to God!"
(Note to me: 07.05.23, O)
Labels: Faith



6 Comments:
hi Maha,
The trouble is that believing is so much about feeling. But what do you do when you're not feeling it?
How one comes to believe is a mysterious process. In Christian theology, the idea of "grace" is that faith is God's gift to us, rather than the other way round. Mind you, the extreme version of this idea, predestination, allows no free will at all.
I realize that I can't make myself believe anything. The best I can do is have an open mind. Not a bad thing for believers to have too! An open heart, an open mind- these can recieve important truths when illusions try to block them. That's what I, er, believe anyway. In the end, we've all gor to believe in something.
I don't envy you for what seems to be provoking these reflections, but I think that these reflections are a good sign in terms of how you're dealing with it.
a montreal paul - "What do you do when you're not feeling it?" I don't know...maybe just try? That's lame, but it's the only answer I can think of. Try and try again - always try to keep God near you and keep trying :)
At the end of the day, we're all connected and what happens to one happens to all. And...Alhamdulilah :)
Salaam & love,
maha
p.s. I had to repost your comment, hence the diffrent time stamp - my blog is short circuiting :)
Yes to trying. And that takes a sort of faith too - or a sort of desperation, anyway.
best wishes,
Paul
Maha your posts have been very thought provoking and equally stirring. I am happy to see that you are working through this in such a healthy way.
I like this entry because it is to such a great extent, so true. To paul - sometimes we need to hit rock bottom before we can find ourselves again and so desperation is in the strangest way one of the most powerful and productive emotions we can feel if we are capable of using it in the best way possible.
Colleen
I find i interesting that you chose the words "set islam aside"
Whereas I would think of it as.. Islam is Belief. Khalas.
just a curious comment is all :)
Hi Hijabman - I understand your comment, and I've been reading trying to understand 'Islam'. I've only recently discovered the etimology of the word and it means "to deliver peace". That's the root, interesting eh? That's the starting point -- Islam = to deliver peace. And for Muslims, there are many roads to that peace, in terms of how we each "view" God; for us, the delivery and receipt of peace is to be a Muslim.
Your curiosity is well placed - I was just trying to understand the nature of Islam. The beginnings and origins of Belief :)
I wonder if that's sort of clear...?
love & peace,
maha
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